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	Abstract	Citation	Subclass	BuNayFeatured	BuNayTitle	BuNayPageType	BuNayRelevance	BuNayLevel	BuNayApproach	BuNayKarlDescription	BuNaySourceInfo	BuNayRating	BuNayMediaQual	BuNayInteractive	BuNayCopyright	BuNayNotes	BuNayKanoAvailable	BuNayKanoCitation	Fulltitle	PosBuNayDefProv	PosBuNayDefProvNotes	PosDefProv	PosDefProvNotes	PosAllBuddha	PosAllBuddhaNote	PosAllBuddhaMoreNotes	PosWheelTurn	PosWheelTurnNotes	PosYogaMadhya	PosYogaMadhyaNotes	PosZhenRang	PosZhenRangNotes	PosVehicles	PosVehiclesNotes	PosAnalyticMedit	PosAnalyticMeditNotes	PosEmptyLumin	PosEmptyLuminNotes	PosSvataPrasa	PosSvataPrasaNotes	PosVajrapada	DrlPublisher	BuNayGrade	Frontcoverimg	Periodical	Istranslation	BuNayTopicTags	DrlAuthor	Authorlibwiki	Description	Citationofsourcetexts	Sourcetitle	PerformerRaw	Translatorlibwiki	TibetanTitle	TibetanDescription	DrlContributors
On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views on Tathāgatagarbha and Ālayavijñāna	The Awakening of Faith, one of the most seminal treatises in East Asian Buddhism, is well-known for its synthesis of the two Mahāyāna concepts of tathāgatagarbha and ālayavijñāna. Unlike early Yogācāra texts, such as the Yogācārabhūmi, in which ālayavijñāna is described as a deﬁled consciousness, the Awakening of Faith explains it as a "synthetic" consciousness, in which tathāgatagarbha and the deﬁled mind are uniﬁed in a neither-identical-nor-different condition. East Asian Buddhist exegetes noted the innovative explanation of the Awakening of Faith and compiled the commentaries, among which Huayan master Fazang’s (643–712) commentary had a profound effect on the process of the establishment of the treatise as one of the most representative tathāgatagarbha texts in East Asia. However, as scholarly perceptions that the commentators’ interpretations do not always represent the Awakening of Faith’s tenets themselves have grown, the propriety of relying on Fazang’s commentary for understanding the treatise has also been questioned. What attracts our attention in this regard is that the Silla scholar-monk Wǒnhyo’s (617–686) commentaries, which are known to have significantly inﬂuenced Fazang’s, present very different views. This article demonstrates that two distinct interpretations existed in Wǒnhyo’s days for tathāgatagarbha and ālayavijñāna of the Awakening of Faith by comparing Wǒnhyo and Fazang’s commentaries, and further considers the possibility that the Awakening of Faith’s doctrine of ālayavijñāna is not doctrinally incompatible with that of early Yogācāra on the basis of Wǒnhyo’s view on ālayavijñāna.	Lee, Sumi. "On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views on Tathāgatagarbha and Ālayavijñāna." Religions 10, no. 9 (2019): 1–15.	Journal Articles	true	On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views on Tathāgatagarbha and Ālayavijñāna	Article		Advanced	Academic					false					On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views on Tathāgatagarbha and Ālayavijñāna																							MDPI	IV		Religions	false	Dasheng qixin lun; ālayavijñāna; tathāgatagarbha; Wǒnhyo; Fazang