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	Frontcoverimg	Citation	Authorlibwiki	Translatorlibwiki	Publisherlink	Description	Tsadraitem	Citationofsourcetexts	BuNayFeatured	BuNayTitle	BuNayPageType	BuNayRelevance	BuNayLevel	BuNayApproach	BuNayKarlDescription	BuNaySourceInfo	BuNayRating	BuNayMediaQual	BuNayInteractive	BuNayCopyright	BuNayNotes	BuNayKanoAvailable	BuNayKanoCitation	Fulltitle	PosBuNayDefProv	PosBuNayDefProvNotes	PosDefProv	PosDefProvNotes	PosAllBuddha	PosAllBuddhaNote	PosAllBuddhaMoreNotes	PosWheelTurn	PosWheelTurnNotes	PosYogaMadhya	PosYogaMadhyaNotes	PosZhenRang	PosZhenRangNotes	PosVehicles	PosVehiclesNotes	PosAnalyticMedit	PosAnalyticMeditNotes	PosEmptyLumin	PosEmptyLuminNotes	PosSvataPrasa	PosSvataPrasaNotes	PosVajrapada	DrlPublisher	BuNayGrade	Istranslation	Subclass	Pubdate	BuNayTopicTags	Sourceauthorlibwiki	Onlineeditionlink	Editorlibwiki	Onlineeditionlinkraw	TsadraEpubLink	TibetanTitle	TibetanDescription	Contributorslibwiki
The Gzhan stong Chen mo		Sheehy, Michael. "The Gzhan stong Chen mo: A Study of Emptiness according to the Modern Tibetan Buddhist Jo nang Scholar 'Dzam thang Mkhan po Ngag dbang Blo gros Grags pa (1920-75)." PhD diss., California Institute of Integral Studies, 2007.	Sheehy, M.			Abstract Among the magnificently diverse syntheses of Indian Buddhist thought elaborated in Tibet, the understanding of gzhan stong (zhentong) or “extrinsic emptiness” as articulated through authors of the Jo nang tradition has come to inhabit a distinctive place within Tibetan Buddhist philosophical discourse. Exploring the history and literary heritage of gzhan stong philosophical thinking within the Jo nang tradition, we trace the sequential lineage (rings lugs) of the Jo nang pa, examining the distinctive gzhan stong view through a study and translation of the gzhi (ground) section of 'Dzam thang Mkhan po Ngag dbang Blo gros grags pa's (1920-75) seminal text titled, the “Gzhan stong Chen mo” or the “Great Exposition on Extrinsic Emptiness.” Part I presents the genesis of Jo nang gzhan stong thought. Situating the Jo nang within the history of Buddhism in India and Tibet, this section explores the lives of selected forefathers of the Jo nang pa and central figures in Tibet, as well as the life and works of Mkhan po Blo grags. Emphasis is placed on both the sūtra and tantra lineages of gzhan stong thought and attention is given to the specific lineage of the Kālacakra within the Jo nang. Part II is on the exegesis of the Tibetan Buddhist genre of Jo nang gzhan stong literature. Here, we discuss Mahāyāna Buddhist hermeneutical schemas employed by the tradition to interpret what is of definitive (nges don) and provisional (drang don) meaning, as well as the core textual basis for sūtra gzhan stong. Part III is an annotated translation of chapter I.A of the gzhi (ground) section of the Gzhan stong Chen mo. This part provides readers with the first English translation of a text explicitly on the gzhan stong view from a modern Jo nang author, and one of the few translations of a text from the Jo nang tradition. Here, Mkhan po Blo grags explains the abiding reality (gnas lugs) of the ground for reality, the principles that the ground relies upon, and how reality's basic ground is effulgently full of enlightened qualities while devoid of superficial phenomena.		Ngag dbang blo gros grags pa. rgyu dang 'bras bu'i theg pa mchog gi gnas lugs zab mo'i don rnam par nges pa rje jo nang pa chen po'i ring lugs 'jigs med gdong lnga'i nga ro. In Blo gros grags pa'i Gsung 'bum, Vol 1: pp. 35-516. 'Dzam thang: 'dzam thang bsam 'grub nor bu'i gling gi par khang, 199?.	true	The Gzhan stong Chen mo	Dissertation		Advanced	Academic					false					The Gzhan stong Chen mo: A Study of Emptiness according to the Modern Tibetan Buddhist Jo nang Scholar 'Dzam thang Mkhan po Ngag dbang Blo gros Grags pa (1920-75)																							California Institute of Integral Studies	IV		PhD diss.	2007	Jonang; gzhan stong; Ngag dbang blo gros grags pa; gzhi; Ngag dbang blo gros grags pa	Ngag dbang blo gros grags pa